Zhao Shirong
01 · Lineage & Regional School
Zhao Shirong, Male, Han, from Ledu, Qinghai, is a sixth-batch national representative bearer of Lantern Festival (Ⅹ-71). The tradition is documented in Ledu, Qinghai. Within the regional tradition and school record of Lantern Festival in Ledu, Qinghai: The Ledu Qili Dian lantern fair is held only in the area where the Sanguan temple stands. The four villages of Majiatai, Qili Dian, Lijia and Shuimowan each contribute lantern households, and at the same time each household hangs tall lanterns and door lanterns beneath the eaves, their light reflecting the lantern city into a single expanse. The fair is held 'two turns in three years'; in the intervening years the people do not leave lantern affairs to idle talk alone, but keep the memory of the lantern city alive in the lantern ornaments of New Year festivals and weddings, waiting for the next round to open. The daily number of viewers exceeds ten thousand, most of them coming from the villages within ten li and beyond. Since the Han dynasty, the Chinese have lit lanterns on the night of the fifteenth day of the first lunar month, a practice that gradually developed into a folk custom. The custom became even more popular in the Tang dynasty; the lines 'fire trees and silver blossoms joined, the star bridge with its iron lock opened' describe the splendor of the Lantern Festival in Chang'an. In the Ming dynasty, the Lantern Festival had already become an important part of popular life, with ten consecutive days of lantern viewing; in the Qing dynasty, it was a folk festival celebrated by the whole nation, and the lantern-viewing activities were enlivened by fireworks. The Lantern Festival also involves several traditional activities. First is 'cai deng mi' (guessing lantern riddles), also called 'da deng mi', which first appeared in the Song dynasty; riddles are hung up waiting to be solved, and those who guess correctly receive prizes. Second is eating yuanxiao: yuanxiao was originally called 'fuyuanzi' (floating round balls) and is also known as 'tangtuan' or 'tangyuan'; it is a ball-shaped food made of glutinous rice flour, usually with a filling, boiled in water and eaten, with an exceptionally sweet taste. Eating yuanxiao symbolizes the whole family being reunited and living in harmony and happiness. Besides the Han, the Manchu, Korean, Hezhe, Mongol, Daur, Evenk, Oroqen, Hui, Xibe, Tibetan, Bai, Naxi, Miao, Yao, She, Zhuang, Buyi, Li and Gelao ethnic groups also celebrate the Lantern Festival, and their festival activities each have their own distinctive features. In Qili Dian there is a Sanguan (Three Officials) temple built in the thirty-sixth year of the Wanli era of the Ming dynasty (1608). According to the Xining Prefecture Gazetteer, the temple's formal name is Cifu Temple (Temple of Bestowed Blessings); after the temple was built, the Yellow River lantern fair began to be held there as an important part of the temple fair, and a stage was also erected for opera performances during the lantern fair. The lantern-lighting fair lasts three days, beginning on the fourteenth day of the first lunar month and ending on the sixteenth; the lanterns are lit at seven o'clock each evening and the fair ends at about eleven o'clock. Throughout these nights the entire Yellow River lantern city flows with light in dazzling splendor, like a sea of lanterns.
02 · Mastery & Signature Works
The bearer record for Zhao Shirong is anchored in the documented technical standards of Lantern Festival in Ledu, Qinghai. Within the documented technical tradition of Lantern Festival in Ledu, Qinghai: The Lantern Festival, also known as the 'Shangyuan Festival', the 'Yuanxi Festival' and the 'Deng Festival' (Festival of Lanterns), is a traditional Chinese festival, popular throughout the country. In China, the first month of the lunar calendar is the yuan (first) month; in ancient times, night was called 'xiao'. Hence the first full-moon night of the year, the fifteenth day of the first lunar month, is named the 'Yuanxiao Festival'. In some places the Lantern Festival also has the custom of 'zou bai bing' (walking off the hundred illnesses), also called 'kao bai bing' (roasting away the hundred illnesses) or 'san bai bing' (dispersing the hundred illnesses). On the day of the Lantern Festival, people set out walking in groups, following one another across bridges or traveling far into the countryside, symbolizing the dispelling of illness and disaster and the attainment of peace and health. In modern times, traditional performance items such as dragon lantern dances, lion dances, stilt walking, land-boat (dry boat) dancing, yangge dancing and taiping drum playing have been added to Lantern Festival activities across the country, giving the festival new development in the course of its transmission. With a history of more than two thousand years, the Lantern Festival is not only widely observed on both sides of the Taiwan Strait but also attaches great importance among overseas Chinese communities. The Qili Dian Nine-Bend Yellow River lantern custom is found in the four administrative villages of Majiatai, Qili Dian, Lijia and Shuimowan in Gangou Town, Ledu County, Qinghai Province. The Yellow River lantern fair's full name is the 'Nine-Bend Yellow River Lantern Array'; its layout is derived from the Eight Trigrams diagram and, following the battle formation of 'the Supreme Ultimate gives birth to the Two Modes, the Two Modes give birth to the Four Images, the Four Images give birth to the Eight Trigrams, and the Eight Trigrams form the Nine Palaces', it is designed with an outer city, a city moat, lanes, an inner city, a ceremonial gate and other elements. Sixteen tall poles are planted in the lantern city, each hung with one tall lantern; at the same time, divine banners of different colors are hung according to the five different directions. The Qili Dian Yellow River lantern fair is held twice every three years, commonly known as 'three years, two turns' (san nian liang tou). At the same time, households in the Qili Dian area hang various tall lanterns and door lanterns, their light mingling with that of the lantern city and shining for several li around. At every lantern fair, the masses from ten li around and beyond put on festive attire and converge on the venue from all directions; outside Cifu Temple the visitors are as thick as woven threads, and the average daily number of lantern viewers exceeds ten thousand. Representative repertoire, works and technical entries recorded for the project include: "The lantern fair at Cifu temple": The temple founded the lantern fair, and the fair in turn became a fixed part of the temple festival. "Laying out the nine-palace city": The city layout follows the eight trigrams into gate, moat, lanes, inner city and ceremonial gate. "Sixteen poles and five directional banners": Sixteen poles bear tall lamps while five coloured banners mark the five directions. "Household lamps echoing the city": Household lanterns match the lamp city so that the light carries for several li.
The lantern fair at Cifu temple
The temple founded the lantern fair, and the fair in turn became a fixed part of the temple festival.
Laying out the nine-palace city
The city layout follows the eight trigrams into gate, moat, lanes, inner city and ceremonial gate.
Sixteen poles and five directional banners
Sixteen poles bear tall lamps while five coloured banners mark the five directions.
Household lamps echoing the city
Household lanterns match the lamp city so that the light carries for several li.
03 · Transmission & Safeguarding Status
In 2025, Zhao Shirong was announced in the sixth batch of national representative bearers for Lantern Festival, with Ledu, Qinghai as the declared area. Within the documented safeguarding record of Lantern Festival in Ledu, Qinghai: The project was inscribed in the national inventory in 2008 (batch 2), with Ledu, Qinghai as its declared area, and Haidong Ledu Qu Cultural Center as its safeguarding unit. Since the project was inscribed in the national inventory, its declared area and safeguarding unit have carried out documentation, transmission and presentation within the national safeguarding framework. Together, the inventory record and the project archive form the public documentary basis for the bearer’s transmission practice.
04 · Associated Heritage Item Dossier
Historical origin
Since the Han dynasty, the Chinese have lit lanterns on the night of the fifteenth day of the first lunar month, a practice that gradually developed into a folk custom. The custom became even more popular in the Tang dynasty; the lines 'fire trees and silver blossoms joined, the star bridge with its iron lock opened' describe the splendor of the Lantern Festival in Chang'an. In the Ming dynasty, the Lantern Festival had already become an important part of popular life, with ten consecutive days of lantern viewing; in the Qing dynasty, it was a folk festival celebrated by the whole nation, and the lantern-viewing activities were enlivened by fireworks. The Lantern Festival also involves several traditional activities. First is 'cai deng mi' (guessing lantern riddles), also called 'da deng mi', which first appeared in the Song dynasty; riddles are hung up waiting to be solved, and those who guess correctly receive prizes. Second is eating yuanxiao: yuanxiao was originally called 'fuyuanzi' (floating round balls) and is also known as 'tangtuan' or 'tangyuan'; it is a ball-shaped food made of glutinous rice flour, usually with a filling, boiled in water and eaten, with an exceptionally sweet taste. Eating yuanxiao symbolizes the whole family being reunited and living in harmony and happiness.
05 · Fellow National Bearers Lineage
National representative bearers recorded under the same item code, ordered from the first to the sixth batch. Batch order is not a teacher–student relationship.
| Bearer | Declared area | Roster code | Relation |
|---|---|---|---|
| Bai Youhou | Liulin, Shanxi | 04-1972 | Other regional school |
| Chen Yongqing | Yongchang, Gansu | 04-1973 | Other regional school |
| Guo Jianming | Wei, Hebei | 05-3007 | Other regional school |
| Liang Zhifu | Luanping, Hebei | 05-3008 | Other regional school |
| Jia Fengyue | Liulin, Shanxi | 05-3009 | Other regional school |
| Fu Yemao | Hangzhoushixiaoshan, Zhejiang | 05-3010 | Other regional school |
| Tong Quancan | Ninghai, Zhejiang | 05-3011 | Other regional school |
| Zhang Xiangren | Ziboshizhangdian, Shandong | 05-3012 | Other regional school |
| Jin Hongan | Huairou, Beijing | — | Other regional school |
| Yan Jishu | Ezhou, Hubei | — | Other regional school |
| Zhao Shirong | Ledu, Qinghai | — | This page |
06 · Archival Sources & Bibliography
This static English edition is rendered at the edge for search engines, AI crawlers and readers without JavaScript. Compiled from official national representative bearer archival records and the associated project dossier, organized by topic and translated into English. 阅读中文版。