Song Chun
01 · Lineage & Regional School
Song Chun, Male, Unspecified, from Changzhou, Jiangsu, is a third-batch national representative bearer of Buddhist Music (Ⅱ-138). The tradition is documented in Changzhou, Jiangsu. Within the regional tradition and school record of Buddhist Music in Changzhou, Jiangsu: The main part of the fanbei chanting of Changzhou Tianning Temple can be divided by genre into two great classes, “zan” and “jing”. “Zan” mainly includes 《Lu Xiang Zan》, 《Bao Ding Xiang Zan》 and the like; these belong to the poetic form, are rhymed at the ends of lines, are recited in a manner resembling singing, and are strongly melodic. “Jing” mainly includes 《Xin Jing》, 《Amituo Jing》 and the like; these belong to the prose form, are unrhymed, are read rhythmically to musical sounds, and are less melodic. Buddhism was introduced into China around the reign of Emperor Ming of the Eastern Han; Buddhist music from India and the Western Regions, over its long course of development, absorbed artistic elements of Chinese folk music and thereby took on a distinctive character, becoming an important component of Chinese Buddhist culture. It was first built during the Zhenguan and Yonghui reigns of the Tang dynasty, and has a history of more than 1,300 years. Since the Northern and Southern dynasties, the musical style of fanbei has formed two great schools, southern and northern. In the seventh year of the Yongming reign of the Southern Qi dynasty (490), the style of Tianning Temple fanbei, marked above all by its plaintive beauty, was formally established. Since the 1940s the fanbei chanting of Changzhou Tianning Temple has spread throughout China and abroad; the fanbei chanting of Buddhist monasteries in the Chinese mainland and in Taiwan, Hong Kong and Macao, in the countries of Southeast Asia and in the United States has all taken Tianning Temple fanbei as its model.
02 · Mastery & Signature Works
Because his family was poor, he was tonsured and entered monastic life at the age of nine. At twenty he received full ordination, and he later studied at the Changzhou Tianning Buddhist College and went on to further study at the Buddhist Academy of China. He received the true transmission of the masters of Tianning Chan Monastery, devoted much effort to the study of fanbai (Buddhist chant), and strictly observed the vocal conventions of Chinese religious liturgy. In his youth, because his chanting was sonorous and his drumming superb, he was invited to record fanbai programmes for Shanghai Radio. Within the documented technical tradition of Buddhist Music in Changzhou, Jiangsu: Buddhist music is the music used by Buddhist monasteries in various Dharma-service activities and festival celebrations. It contains both Chinese national tunes and musical tunes of the minority peoples of India and the Western Regions. The musical zanbei directly applied by Buddhism is also called “fanbei”; it praises the Buddha and the bodhisattvas in short verse form, has singing modes such as solo, unison and chorus, and may be accompanied by instruments when sung. Tianning Temple in Changzhou, Jiangsu Province, is a famous Chan Buddhist centre in China and ranks first among the “four great forests of Chan Buddhism”. Fanbei is a form of vocal chanting used in Buddhist activities to praise the Buddha and the bodhisattvas. Changzhou was the birthplace of the emperors of Qi and Liang and the place where southern fanbei originated. To this day the fanbei of Changzhou Tianning Temple still perfectly preserves the court music tradition and the Jiangnan musical style of the Qi-Liang era more than 1,500 years ago; its melodies follow relatively uniform norms, its rhythm is steady and solid, its vocal style is extended and free, and it presents an archaic, pure and elegant style. In addition, Tianning Temple fanbei also includes the “ji” (verse), the “zhou” (mantra), the “zhenyan” (true word) and the “li fo hao” (Buddha salutation), whose musical form lies between “zan” and “jing”. Representative repertoire, works and technical entries recorded for the project include: "Zan praises": The main part of the fanbei chanting of Tianning Temple can be divided by genre into two great classes, “zan” and “jing”; “zan” mainly includes 《Lu Xiang Zan》, 《Bao Ding Xiang Zan》 and the like, belongs to the poetic form, is rhymed at the ends of lines, is recited in a manner resembling singing, and is strongly melodic. "Jing sutras": “Jing” mainly includes 《Xin Jing》, 《Amituo Jing》 and the like; these belong to the prose form, are unrhymed, are read rhythmically to musical sounds, and are less melodic. "Verse, mantra and salutation forms": Tianning Temple fanbei also includes the “ji” (verse), the “zhou” (mantra), the “zhenyan” (true word) and the “li fo hao” (Buddha salutation), whose musical form lies between “zan” and “jing”. "Qi-Liang court-music tradition": Changzhou was the birthplace of the emperors of Qi and Liang and the place where southern fanbei originated; in the seventh year of the Yongming reign of the Southern Qi dynasty (490) the style of Tianning Temple fanbei, marked above all by its plaintive beauty, was formally established, and to this day it still perfectly preserves the court music tradition and the Jiangnan musical style of the Qi-Liang era more than 1,500 years ago, with uniformly standardised melodies, a steady and solid rhythm and an extended, free vocal style.
Zan praises
The main part of the fanbei chanting of Tianning Temple can be divided by genre into two great classes, “zan” and “jing”; “zan” mainly includes 《Lu Xiang Zan》, 《Bao Ding Xiang Zan》 and the like, belongs to the poetic form, is rhymed at the ends of lines, is recited in a manner resembling singing, and is strongly melodic.
Jing sutras
“Jing” mainly includes 《Xin Jing》, 《Amituo Jing》 and the like; these belong to the prose form, are unrhymed, are read rhythmically to musical sounds, and are less melodic.
Verse, mantra and salutation forms
Tianning Temple fanbei also includes the “ji” (verse), the “zhou” (mantra), the “zhenyan” (true word) and the “li fo hao” (Buddha salutation), whose musical form lies between “zan” and “jing”.
Qi-Liang court-music tradition
Changzhou was the birthplace of the emperors of Qi and Liang and the place where southern fanbei originated; in the seventh year of the Yongming reign of the Southern Qi dynasty (490) the style of Tianning Temple fanbei, marked above all by its plaintive beauty, was formally established, and to this day it still perfectly preserves the court music tradition and the Jiangnan musical style of the Qi-Liang era more than 1,500 years ago, with uniformly standardised melodies, a steady and solid rhythm and an extended, free vocal style.
03 · Transmission & Safeguarding Status
Male, Han ethnicity, born in September 1927, died in August 2017, a native of Changzhou City, Jiangsu Province. A national representative bearer of Buddhist Music (Tianning Monastery Fanbai Chant), a third-batch national intangible cultural heritage project. After the beginning of reform and opening up he devoted himself to restoring the monastic buildings of Tianning Chan Monastery and its Water and Land repentance rites, and spared no effort in training young talents and transmitting the dharma lineage. He was invited several times to visit Hong Kong and Taiwan and to visit the United States, Japan, Singapore, Nepal and other countries; his voice is remembered in famous monasteries and he received many honours, being awarded the Atisha World Peace Gold Award by the World Fellowship of Buddhists.
04 · Associated Heritage Item Dossier
Historical origin
Buddhism was introduced into China around the reign of Emperor Ming of the Eastern Han; Buddhist music from India and the Western Regions, over its long course of development, absorbed artistic elements of Chinese folk music and thereby took on a distinctive character, becoming an important component of Chinese Buddhist culture. It was first built during the Zhenguan and Yonghui reigns of the Tang dynasty, and has a history of more than 1,300 years.
05 · Fellow National Bearers Lineage
National representative bearers recorded under the same item code, ordered from the first to the sixth batch. Batch order is not a teacher–student relationship.
| Bearer | Declared area | Roster code | Relation |
|---|---|---|---|
| Song Chun | Changzhou, Jiangsu | 03-0889 | This page |
| Shilongjiang | Kaifeng, Henan | 03-0890 | Other regional school |
| Dunzhu | Mozhugongka, Tibet | 03-0891 | Other regional school |
| Cheng Laijiacuo | Xiahe, Gansu | 03-0892 | Other regional school |
| Xu Jianye | Pingluo, Ningxia | 03-0893 | Other regional school |
| Shiyongwu | Donge, Shandong | 04-1535 | Other regional school |
| Jiayanglezhu | Rangtang, Sichuan | 04-1536 | Other regional school |
| Nimazhuoga | Qushui, Tibet | 05-2149 | Other regional school |
| Suonanzhuoma | Xinghai, Qinghai | 05-2150 | Other regional school |
| Luocangguanque | Huangzhong, Qinghai | 05-2151 | Other regional school |
| Luocanggengga | Huangzhong, Qinghai | 05-2152 | Other regional school |
| Kuochen | Changzhou, Jiangsu | — | Same declared area |
| Xincheng | Zhenjiang, Jiangsu | — | Other regional school |
06 · Archival Sources & Bibliography
This static English edition is rendered at the edge for search engines, AI crawlers and readers without JavaScript. Compiled from official national representative bearer archival records and the associated project dossier, organized by topic and translated into English. 阅读中文版。