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Kun Qu Opera

Ⅳ-1Traditional OperaJiangsuBatch 1 (2006)Newly Added ItemFeatured

01 · Historical Records

The 'Kunshan tune' (Kunshanqiang) took shape in the Kunshan area in the early Ming dynasty. During the Jiajing reign it was reformed by Wei Liangfu and others, drawing on northern tunes as well as on the strengths of the Haiyan and Yiyang styles, and it developed a gentle, delicate, flowing and drawn-out style known as the 'water-mill tune' (shuimo diao); kunqu had by then essentially taken shape. The hundred years or more from the early Tianqi reign of the Ming dynasty to the end of the Kangxi reign of the Qing dynasty were the period in which kunqu flourished and prospered. After the Qianlong reign of the Qing dynasty, kunqu gradually declined. Kunqu is a highly literati art form; many dramatists of the Ming and Qing dynasties who wrote kunqu repertoire achieved very high literary results. After the middle of the Qing dynasty kunqu was performed mainly in the form of excerpt plays (zhezixi); more than four hundred kunqu excerpt plays have survived to the present day. Because of the distinctive cultural value of kunqu, it was inscribed in 2001 in the first batch of UNESCO Masterpieces of the Oral and Intangible Heritage of Humanity. By the end of the Qing dynasty kunqu had already fallen into decline.

02 · Core Techniques & Process

Liang Chenyu placed the chuanqi play The Story of Xi Shi (Wansha Ji) on the stage in kunqu form, so that kunqu, previously used mainly for unaccompanied singing, formally entered the sphere of dramatic performance and its influence was further enlarged. Since the founding of the People's Republic of China the art of kunqu has seen a turn for the better, and the state has successively established seven professional kunqu troupes with independent institutional status. The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores. Newly written kunqu repertoire works include The Story of the Southern Tang (Nantang Yishi), The Puppet Tale (Ouren Ji), Sima Xiangru and Ban Zhao. Through long practice on the stage kunqu reached a very high achievement in the art of performance, with singing, dancing, gesture-work (jie) and spoken delivery (bai) highly integrated. Alongside the comprehensive development of performance art, the division of labour among kunqu role types has grown ever finer; the principal role types include laosheng, xiaosheng, dan, tie, laodan, wai, mo, jing, fu and chou. Each role type has formed its own performance conventions and techniques, which exerted an important influence on the formation and development of Beijing opera and other local operatic genres. The melodies of kunqu music are beautiful and elegant, and its singing techniques are standardized and thoroughly polished. The wide application of the added-board (zengban) form, the way syllables are articulated with head, belly and tail sounds, and the flowing and far-reaching artistic style give kunqu music the artistic effect described as 'graceful and charming, one phrase sighed over three times'. With its long history and its wide and far-reaching influence, kunqu is the crystallization of traditional culture and a model of operatic performance. The artistic form of kunqu is refined and its content is deep. After the founding of the People's Republic of China it was revitalized for a period. For kunqu to survive and develop, many pressing problems urgently await solution.

Pipa Ji (The Lute)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Mudan Ting (The Peony Pavilion)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Changsheng Dian (The Palace of Eternal Life)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Mingfeng Ji (The Song of the Singing Phoenix)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Yuzan Ji (The Jade Hairpin)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Hongli Ji (The Red Pear)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Shuihu Ji (The Water Margin)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Lanke Shan (The Rotten Axe Mountain)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Shiwu Guan (Fifteen Strings of Cash)

The Lute (Pipa Ji), The Peony Pavilion (Mudan Ting), The Palace of Eternal Life (Changsheng Dian), The Song of the Singing Phoenix (Mingfeng Ji), The Jade Hairpin (Yuzan Ji), The Red Pear (Hongli Ji), The Water Margin (Shuihu Ji), Lanke Mountain (Lanke Shan) and Fifteen Strings of Cash (Shiwu Guan) are all representative repertoire works of kunqu, of which the first three survive in complete or nearly complete gongche notation scores.

Nantang Yishi (The Story of the Southern Tang)

Newly written kunqu repertoire works include The Story of the Southern Tang (Nantang Yishi), The Puppet Tale (Ouren Ji), Sima Xiangru and Ban Zhao.

Ouren Ji (The Puppet Tale)

Newly written kunqu repertoire works include The Story of the Southern Tang (Nantang Yishi), The Puppet Tale (Ouren Ji), Sima Xiangru and Ban Zhao.

Sima Xiangru

Newly written kunqu repertoire works include The Story of the Southern Tang (Nantang Yishi), The Puppet Tale (Ouren Ji), Sima Xiangru and Ban Zhao.

Ban Zhao

Newly written kunqu repertoire works include The Story of the Southern Tang (Nantang Yishi), The Puppet Tale (Ouren Ji), Sima Xiangru and Ban Zhao.

03 · Regional Records & Related Items

Kunqu, also called Kunqiang, Kunshanqiang or Kunju, is a new vocal operatic genre that came into being in the late Yuan and early Ming, when southern drama (nanxi) reached the Kunshan area and combined with the local music, song-and-dance and speech. During the Wanli reign kunqu gradually spread from the Jiangsu and Zhejiang region to all parts of the country.

Other submitting regions for the same item: Kun Qu Opera · Kun Qu Opera · Kun Qu Opera · Kun Qu Opera · Kun Qu Opera.

04 · Cultural Value & Contemporary Safeguarding

At present kunqu is performed mainly by professional kunqu troupes, and performance activity is concentrated in such places as Jiangsu, Zhejiang, Shanghai, Beijing and Hunan. In recent years, as traditional operatic performance has declined in the cities, kunqu faces a survival dilemma, and the ranks of both performers and audiences keep shrinking. Zhang Jiqing (as recorded in the official file of the associated inheritor): female, of the Han ethnic group, born in 1939, native of Suzhou, Jiangsu. Her representative works include The Peony Pavilion: The Garden Dream and Seeking the Dream, and Lanke Mountain: The Foolish Dream, so she is popularly called the 'three Zhang dreams'; her performance is delicate and her vocal style elegant, and she is acknowledged as one of the great performers of Chinese kunqu art. She is a representative inheritor of kunqu in the second batch of the national-level intangible cultural heritage programme, honorary president of the Kunqu Theatre of the Jiangsu Performing Arts Group, a Class I performer, a winner of the first China Theatre Plum Blossom Award, and a recipient of a special government allowance from the State Council. Wang Fang (as recorded in the official file of the associated inheritor): female, of the Han ethnic group, born in 1963, native of Suzhou, Jiangsu. Wang Fang's performance is delicate and clear with a pure bearing, and her vocal style is mellow and of elevated taste; her representative works include Seeking the Dream and The Palace of Eternal Life. She is a representative inheritor of kunqu in the second batch of the national-level intangible cultural heritage programme, a Class I performer, and a twice winner of the China Theatre Plum Blossom Award.

05 · Associated Representative Bearers

Representative bearers recorded under this item, organized by national nomination batch:

06 · Authoritative Sources & Bibliography

  1. Kun Qu Opera (Jiangsu) · China ICH Official Project Archive
  2. Zhang Jiqing · National Representative Bearer Archive
  3. Wang Fang · National Representative Bearer Archive

Sources

China Intangible Cultural Heritage Network (ihchina.cn)

Read the official ihchina.cn record ↗

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